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JNU Events

Event End Date Event Title
Why is the Universe so Dark?
Writing History with Cinema
The Semiotics of Photographic and Other Female Representations in Colonial India, 1810-1918
Travels in 'tribal' India: British accounts of Chotanagpur & Santhal Parganas in the 19th century
Contemporary Practices of Witch Hunting: A Report on Social Trends and the Interface with Law
Surface-Confined Coordination Chemistry
Socio-Political Role of Contemporary Art in India and Beyond
Molecular QuantumSpintronic Devices based on Spin Transition Complexes and Single Molecule Magnets
From Suffragist to an anti-colonial Feminist Margaret Cousins In Colonial India and Ireland
The Roma in Europe: Issues of Identity and Ethnicity
Ergodic Theory and Number Theory
White Robes, Saffron Dreams
Litigation over Compensation under Land Acquisition: Actors and Outcomes
Destitution of Sovereignty The Political Theology of Søren Kierkegaard
On a Conjecture on Linear Systems
What is Special about Mining Spatial and Spatio-temporal datasets?
Decolonizing Epistemologies and Politics: Disability, Accessibility and Rurality in India
From the Rushdie Affair to Charlie Hebdo: A Fatwa for Free Speech
Heterogenous Benefits and Cost in Public Good Game on Network
Making Sense of the Greek Crisis: A View from a Distant Observer
Naga Peace Process: Past and Present
Revisiting Article 341: Caste, Conversion and Anxieties of Nationhood
Fabrication of Vertically Aligned Core-shell Nano Pillar Structure for High Sensitive Photonic Devices
Untouchability and the Politics of Conversion in Late Colonial India
Exponential sums, elliptic curves and rational points on varieties
Exploring Biomolecular Recognition using Multi-scale Computer Simulations
the students and faculty members of the central universities/institutes through Video Conferencing using National Knowledge Network
Effects of viscoelasticity on droplet dynamics and break-up in microchannels: a Lattice Boltzmann study
Of Mistakes, Errors, Superstition and Nonsense: Wittgenstein's Remarks on Frazer
Violent Castes', 'Left Wing Extremists' and Mall Workers: Rethinking 'Emotional Labour' and 'Neo-liberalism' in the Context of New Labour